Philosophy of Religion
Philosophy of Religion
Dr. Mélanie Walton, Ph.D.
Philosophy of Religion
Philosophy of Religion
PHI 2310
Belmont University
Fall 2012 & 2013
Please note that there is more information here than we will cover in the semester and more than that for which you will be held responsible.
Current and Past Readings Studied:
Walter Kaufmann, Critique of Religion and Philosophy
William James, The Varieties of Religious Experience -and his
The Will to Believe
Augustine, The Confessions
Hermann Hesse, Siddhartha
Søren Kierkegaard, Fear and Trembling
Farid Ud-Din Attar, The Conference of the Birds
Rudolf Otto, The Idea of the Holy
Karl Marx, “Critique of Hegel’s Philosophy of Right” -and his “Social Principles of Christianity”
Sigmund Freud, The Future of an Illusion
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Practical Links
Encyclopedias of Philosophy:
E-Texts:
links to original language and translations
Miscellaneous Information on Parts and Forms of Texts
Extra Credit:
Please see syllabus for further instructions.
Readings:
Julian of Norwich’s Revelations of Divine Love Bernard of Clairvaux’s On Loving God, Chs.I-IV Omar Khayyam’s The Rubaiyat, 1-50
Ibn Sina’s (Avicenna) Remarks and Admonitions, Part One: Logic, Any one of the ten “Methods”
Richard de Bury’s The Philobiblon, Prologue, Chs.1-2
Anonymous’ Cloud of Unknowing, Chs.1-6
The Trial of Joan of Arc, pp.27-47
The Buddhist Dhammapada, chs. 1, 2, 3, 12, 13, 14, 20
The Hindu Khândogya Upanishad, I, 1-13
The Islamic Koran, Sura 2, Al-Baqarah (The Cow)
The Jewish Zohar, Introduction, 1-8
Jean-Paul Sartre’s Existentialism is a Humanism
Joseph Campbell’s The Masks of God, ch. 1, pt. 1, “The Dialogue in Myth of East and West”
Karl Marx’s A Contribution to the Critique of Hegel’s Philosophy of Right, Introduction
Sigmund Freud’s “Religion as Wish Fulfillment,” The Future of an Illusion (available by pdf on blackboard)
Films:
Andrei Tarkovsky’s “Andrei Rublev” (Russian, 1966).
Martin Scorsese’s “The Last Temptation of Christ” (American, 1988).
Krzysztof Kieslowski’s “The Decalogue,” any of the ten films (Polish, 1989).
Jean-Jacques Annaud’s “The Name of the Rose” (Italian, 1986).
Igmar Bergman’s “The Seventh Seal” (Swedish, 1957).
Bill Moyer’s documentary, “Joseph Campbell and the Power of Myth” (American, 1988).
Carl Theodor Dreyer’s “The Passion of Joan of Arc” (French, 1928).
Robert Bresson’s “Diary of a Country Priest” (French, 1951).
Conrad Rooks’ “Siddhartha” (American, 1972).
Akira Kurosawa’s “Ikiru” (Japanese, 1952).
Woody Allen’s “Crimes and Misdemeanors” (American, 1989).
Andrei Tarkovsky’s “Stalker” (Russian, 1979).
Roberto Rossellini’s “The Flowers of St. Francis” (Italian, 1950).
Bruno Dumont’s “Hadewijch” (French, 2009).
Margarethe von Trotta’s “Vision: From the Life of Hildegard von Bingen” (German, 2009).
Richard Attenborough’s “Gandhi” (British, 1982).
M. Night Shyamalan’s “Wide Awake” (American, 1998).
Cecil B. DeMille’s “The Ten Commandments” (American, 1956).
“All ideas and feelings are religious which refer to ideal existence, an existence that corresponds to the wishes and requirements of the human mind” (Wilhelm Wundt, Ethics).
“A man’s religion is that set of objects, habits, and convictions . . . which he would die for rather than abandon, or at least he would feel excommunicated from humanity if he did abandon” (Robert Holford Macdowall Bosanquet).
Religion is “an hypothesis which is supposed to render the Universe comprehensible …. Now every theory tacitly asserts two things: first that there is something to be explained; secondly that such and such is the explanation … that the existence of the world with all it contains is a mystery ever pressing for interpretation … [and] that it is not a mystery passing human comprehension” (Herbert Spencer, First Principles).
“Religious life consists of the belief that there is an unseen order and that our supreme good lies in harmoniously adjusting ourselves thereto” (William James, The Varieties of Religious Experience (1902), 69).
“A religion is a unified system of beliefs and practices relative to sacred things, that is to say, things set apart and forbidden—beliefs and practices which unite into one single moral community … all who adhere to them” (Emile Durkheim, The Elementary Forms of the Religious Life).